|Type of Object||Carving, Figure, Statue, Sculpture|
|Country of Origin||Togo|
|Approximate Age||20th century|
|Dimensions||16.5 Inch height on stand|
|Overall Condition||Good. Most of our pieces have spent decades on at least two continents, and have been treasured by several owners. Small splits, scrapes and cracks are a normal part of their patina attesting to their age and extensive use. We examine each piece carefully when we receive it and report any damage we find in our listings. Please look carefully at the pictures which may also reveal condition and damage.|
|Damage/Repair||Small cracks at shoulders and chest, missing toe|
Ewe is the umbrella name for a number of groups that speak dialects of the same language and have separate local names, such as Anlo, Abutia, Be, Kpelle, and Ho. (These are not subnations but populations of towns or small regions.) Closely related groups with slightly different mutually comprehensible languages and cultures may be grouped with Ewe, notably Adja, Oatchi, and Peda. Fon and Ewe people are often considered to belong to the same, larger grouping, although their related languages are mutually incomprehensible. All these peoples are said to have originated in the general area of Tado, a town in present-day Togo, at about the same latitude as Abomey, Benin. Mina and Guin are the descendants of Fanti and Ga people who left the Gold Coast in the seventeenth and eighteenth centuries, settling in the Aneho and Glidji areas, where they intermarried with Ewe, Oatchi, Peda, and Adja. The Guin-Mina and Ewe languages are mutually comprehensible, although there are significant structural and lexical differences.